THEN: Swedish Lutheran (Gethsemane) Church’s second sanctuary at the northeast corner of Ninth Avenue and Steward Street circa 1920, photo by Klaes Lindquist. (Courtesy, Swedish Club)NOW: A cross high on the west façade of Gethsemane Lutheran Church’s new home, stands atop five floors of low-income housing and three for the church, including the Rainbow Chapel, the stained-glass lighted chapel at the corner.
Now one hundred and thirty years old, the oldest Lutheran congregation in Seattle has moved only once, and that only eight blocks. It has, however, had four sanctuaries, and in Jean Sherrard’s kitty-corner recording we can see the latest of these with the first three floors serving the congregation and the top five affordable housing. Abutting to the south (right) is the surviving chancel of the third sanctuary, which was dedicated in 1954. The prospect looks east across the intersection of 9th Avenue and Stewart Street.
Near the lower- left corner the first sanctuary of Swedish Lutheran sits two lots north of the northeast corner of Third Avenue and Pike Street. The Territorial University sits on Denny Knoll, upper-left, and the extended ridge of Beacon Hill holds most of the horizon, ca. 1885.
The Swedish Lutherans dedicated their first church in 1885 on the east side of Third Avenue, one lot north of Pike Street. It was the southern slope of Denny Hill and the neighborhood was then decidedly residential. By 1901, when the congregation moved those eight blocks to this corner, their first location was rapidly turning commercial, and the sale of that property helped finance the changes.
Gethsemane Lutheran on June 4, 1933.
With its first and only move the church avoided the many years of confusion wrought by the Denny Hill Regrade. It did not, however, escape the regrading of Stewart Street. In 1910 the city instructed the church to lower their Gothic sanctuary fourteen feet. The results of that cutting are shown here (in the featured photo at the top) on both the far right, with an exposed hill, and far left, with the long steep stairway to the front door of the church’s parsonage, home of its then pastor, Martin L. Larson.
A Times clip from June 8, 1907.
The Steward Street regrade put the growing congregation more emphatically “on the map” when the improved Stewart was linked to Eastlake Avenue, making a joined arterial that was one of the city’s primary routes to the north. (On a 1916 map of the city’s auto routes, both Stewart and Eastlake are emphasized with a widened dark line and bold lettering.) The building in 1927 of the city’s Central Stage Terminal (Greyhound Depot), across 9th Avenue from the church, also emphasized the centrality of Gethsemane’s location. [See the links below and Jean’s added photos there as well for photographs and stories featuring the depot.]
Detail from a 1916 Seattle map.A Seattle Times clipping from Oct. 26, 1935 describing Gethsemane’s golden anniversary with a little pastoral counseling to the side. CLICK TWICE to ENLARGE!
The 1921 dedication of Gethsemane’s Lutheran Hospice for Girls on Capitol Hill prefigured Mary’s Place, the day shelter for women and children that are also tenants of the new sanctuary. Other “open and affirming” Gethsemane services include the meals programs of Hope Center,
From May 1, 1928The Sundsten TrioA Seattle Times clip from Nov. 13, 1932, which names the members of the family trio. (Courtesy, John Sundsten)
The featured photograph of Gethsemane’s second sanctuary at the top was copied from an album of photos taken by Klaes Lindquist, and shared with us by the Swedish Club. It dates from about 1920, a year in which the city directory lists twenty-two Lutheran churches, six of them in Ballard and five, including Gethsemane, here in the greater and then quite Scandi-Cascade Neighborhood.
Cover to the congregation’s centennial history.
WEB EXTRAS
Let me add a few snaps here which illustrate a few of the vast changes underway around 9th and Stewart:
Gethsemane Lutheran on the distant left looking down the 9th Avenue canyon.Jesus of the downtown corridorFunny story: about 10 years ago, before its newest structural incarnation, Gethsemane Lutheran’s statue of Jesus was made of crumbling concrete. My son Noel and his cousin Kalan, not numbered amongst the faithful, were clambering around the statue and accidentally broke off Jesus’s finger! After confessing to the church secretary, they glued it back on with eternal epoxy…Farewell to the Stewart Street Greyhound Station – soon to be replaced with canyon walls.The last ‘Bus’
Anything to add, boys? Certainly. More links from Ron Edge and pixs and clips from our robust archives, and all in sympathy to this week’s primary subjects: Swedes (some of them Lutherans), and this interstitial neighborhood on the fringe of downtown. First, eleven links to past features, which will include their own links and those theirs . . . [Nifty “now” Jean.]
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FOLLOWS – A FEW PAST FEATURES SCANNED FROM CLIPPINGS
First appeared in Pacific, April 12, 1987.
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Looking east up Stewart and Olive from the New Washington Hotel at 2nd and Steward, ca. 1909. Gethsemane Lutheran, washed in white, can be found left-of-center.First appeared in Pacific, March 24, 1985 – gosh thirty years ago! Click to Enlarge. Note that Gethsemane can be found here as well, but no Westlake as yet cutting through the grid.
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Another of the depot. This first appeared in Pacific on July 30, 1998. Rail fans will find Warren Wing posing in the “now.”
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CONCLUDING WITH MORE LUTHERANS– German ones.
Zion and Gethsemane, back-to-back. Appeared in Pacific on August 21, 1994.
THEN: Built in 1910, Ballard’s big brick church on the northwest corner of 20th Avenue NW and NW 63rd Street lost the top of its soaring tower following the earthquake of Nov. 12, 1939. (courtesy, Swedish Club)NOW: Serving Ballard Baptist Church since 1981, minister Don Duncan here stands near the church steps on a bright March morning.A notice for the Ballard Baptist Church from The Seattle Times for Oct. 4, 1947.
There’s a popular and abiding Ballardian legend that when still young and independent of Seattle, the “shingle capitol of the world” had as many bars as churches – or, alternately, as many churches as bars. Most of the dives were on Ballard Avenue, but churches seemed to be on every Ballard block.
For instance: one of the many Lutheran churches in Ballard early in the 20th Century, but one which block, we still do not know. Perhaps a reader will peg it.
This week’s historical photograph was shared by Kristine Leander, the Executive Director of the local Swedish Club. It is but one print of about ninety included in a large album of subjects recorded mostly in the 1920s by Klaes Nordquist, a professional photographer with studios both downtown and on Market Street in Ballard. Many of the prints are of Swedish subjects, such as the Swedish Hospital, the Swedish Business Men’s Association posing at Snoqualmie Falls Lodge – with women – and this Baptist church.
The Swedish Hosptial at Columbia (in the foreground) and Summit, ca. 1920 by Klaes Nordquist, and courtesy of the Swedish Club. (We have a feature or two treating on the Swedish Hospital, should you like to key-word it.Swedish Business Men’s Association at the Snoqualmie Falls Lodge, May 14, 1921. By K. Nordquist, courtesy of the Swedish Club.
When Director Leander and I first thumbed through the album I was startled by the size of this church and the sinking sense that in spite of having an enduring memory for churches, especially ones with soaring towers, and having bumped about Ballard for years, still I did not know it. However, the name came quickly with the help of magnification and Nordquist’s fine grain print. On the reader board to the right of the smaller door, far-right, the name, Ballard Swedish Baptist Church can be read.
The side door to Ballard Swedish Baptist on 20th Ave. NW.
When the tall church was going up (for $20,000) in 1910 on the northwest corner of 20th Avenue NW and NW 63rd Street, the “superstructure” was touted as the “second largest in the state of Washington.” While we may doubt that claim, we are still impressed. In addition to the hundred-foot tower, the sanctuary featured a 900-seat auditorium for the then 200 ambitious and hopeful members of a different congregation, the Second Baptist Church. The Swedish Baptists were meeting two blocks south in a modest timber church built in 1904 at NW 61st Street. Two years after Second Baptist’s dedication of their oversized sanctuary, the congregation was still struggling to pay the mortgage. In three years more they swapped this landmark, still with its tower intact, on 63rd with the flourishing Swedes on 61st. The Swedes , of course, also assumed the debt on the house of worship for which they traded.
An early sketch of the church on the eve of its construction, when it was still the First Baptist Church of Ballard. The Seattle Times clipping is dated August 30, 1910. CLICK TO ENLARGE
In the mid-1920s the church’s tradition of scheduling the Swedish service on Sunday mornings and the English for the evenings was reversed. Of course, by then the church families were raising kids routinely using English in the public schools, and probably at home as well. According to Don Duncan, minister at Ballard Baptist since 1981, “Swedish” was excused from the name in 1934. By the memory of Alice Anderson, the oldest member of Ballard Baptist, the ornate top of the tower was removed after it was damaged in the earthquake of Nov. 12, 1939.
A full page in The Seattle Times for Nov. 13, 1939 about the earthquake that while it did not make note of the tower nor topple it still doomed it. [By Every Means CLICK TO READ]
WEB EXTRAS
I’ll lead off by throwing down a couple of interior photos.
Rev. Duncan is justly proud of Ballard Baptist’s stained glassFlags at the back of the church represent the many nationalities of the congregation
Then I’ll up the ante with a shot of the spare church on 61st!
Swedish Baptist, earlier version
Call, raise, or fold, fellahs?
Jean and Dear Readers. While the former – Jean, for himself and his family – is off to the Islands for a vacation, the latter – Ron and I, while holding to the mainland and working for the readers, will first put up eight or nine links to past Ballard subjects – Ballard and Phinney Ridge. Surely those are not all we have, even of those cozy in our scanned library. Like those in past blog features, these nine will proliferate with their own links and so on and on. We will follow these with a few features so distant (to the rear or ago) that until now they have not made it into this useful, that is scanned, library. All of it will be concluded first with a 1919 clipping of a few church alternatives, and last with a 2006 photograph of three members of the Ballard Sedentary Marching Band, standing in Meridian Park, ca. 2008, and so not in Ballard but rather here in Wallingford, the Gateway to Ballard. And that’s it.
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FOUR MORE CHURCHES RELATED EITHER TO BALLARD OR SWEDES
The Finish-Evangelical Church at 1709, NW 65th Street. This too is from the Swedish Club album.The Finish sanctuary was later converted into a residence and it survives as such. I visited it in the late 1990s as part of a party for a dinner that was remarkable, and is still remembered. The party was also entertained with a performance on the couples grand piano of several Chopin piano compositions, although I can not longer name them. The “now” here was borrowed courtesy of Google Earth, Street Views.
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As the real photo postcard artist Oakes captions it, this is the First Presbyterian Church of Ballard at the northeast corner of Market Street and 17th Avenue Northwest.First appeared in Pacific for the May 10, 1996 issue. If you read it you may note that I used these Presbyterians the same proverbial wit about Ballard’s bars and churches that I used for today’s feature. And I also leaned again on the well-wrought and well-worn hyperbole identifying Ballard as the “Shingle Capital of the World.’ Given a chance I’d do the same for the Buddhists.
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Bethany Lutheran Church at the northeast corner of . This is another contribution by the Swedish Club. Note that this Nordquist print, while similar to the one in the clipping that follows is not the same.This feature first appeared in Pacific April 25, 1999.Looking across Latona to the Bethany Lutheran sanctuary. Given the vintage of the cars of the street, could these repairs on the steeple have something to do with the 1949 quake?
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First published in Pacific on Feb. 3, 2000.Another Nordquist print used courtesy of the Swedish Club.
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BALLARD BRIDGE – FIRST AND LAST TRACK-BOUND TROLLEYS
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First appears in Pacific, Dec. 9, 1990
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A sampler of religious attractions published in The Timesfor Sept. 27, 1919. By Every Means – CLICK TO READ Click Twice on MACS.
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FRESH AND LOOSE from Ballard, this brass quartet has been pulled from the Ballard Sedentary Marching Band before – or perhaps after – a concert at the Good Shepherd’s Bandstand in Wallingford. The well decorated veteran on the left may not be a member of the quartet or marching band. I remember him better from the pubs of Pioneer Square. This dates from about 2007 and was taken during my daily Wallingford Walks then. The photo recalls the maxim “Give a man a horn and he will soon want a uniform.:
